When you think of Naples, Vesuvius dominating the Gulf often comes to mind, along with the narrow streets of the historic center, the nativity scene, the vibrant city life, and the great iconic churches like the Duomo, Santa Chiara, and San Domenico Maggiore. But there's another Naples, one of silence, shadows, and hidden churches: the forgotten churches of Naples that preserve works of art, buried histories, glimpses of faith, and local myths awaiting those who venture off the beaten path.
Exploring these sacred corners means discovering sacred places to discover in Naples that speak of times gone by, of the turmoil of a city undergoing transformation, of voices that time has attenuated but not erased. In this article, I will guide the reader through five of these "hidden" churches, starting with two emblematic examples: the Church of Santa Maria Maddalena ai Cristallini and the Church of San Giovanni a Carbonara.
Church of Santa Maria Maddalena ai Cristallini
The Church of Santa Maria Maddalena ai Cristallini is located on Via dei Cristallini, in the San Carlo all'Arena neighborhood. It's not among the most frequently mentioned places in tourist guides, and that's precisely its discreet charm: one of the hidden gems among Naples' forgotten churches.
The current building dates back to 1851, built on the basis of pre-existing structures that had belonged to the “Ritiro delle Pentite di San Raffaele” in Materdei, thanks to private donations and charity performances in the city theaters.
During the bombings of 1943, the church suffered severe damage, and in the years that followed, the interior underwent significant modifications. Only recently was a restoration completed, transforming the space into a sort of contemporary art set, integrating installations, paintings, and a symbolic revitalization of the sacred space.
Architecture and points of interest
The façade is simple: a triangular tympanum and rusticated walls. The portal, protected by a piperno stone staircase, leads to the interior, which has a single nave, a barrel vault, and side chapels.
The high altar once housed a canvas depicting Mary Magdalene, the work of Nicola La Volpe, which was stolen some time ago. The wooden statue of Our Lady of Sorrows, also from the 19th century, was returned to its original location in 2023.
This church is potentially a perfect example of how even sacred places undiscovered in Naples can become true "chambers of the soul," capable of uniting past and present in a subtle form of contemporary sacredness.
Church of San Giovanni a Carbonara
Among Naples' forgotten churches, few are as rich in historical layers, political ambitions, and celebrated decorations as the Church of San Giovanni a Carbonara. Walking from Porta Capuana toward the Via Carbonara area, its façade appears modest, but don't be fooled: it's the threshold of a spectacular complex.
The origins: place and name
The church and the convent complex were founded between 1339 and 1343, thanks to the gift of the nobleman Walter Galeota to the Augustinian order, on the condition that it be dedicated to St. John the Baptist.
The name “Carbonara” derives from the fact that the area on which it stood was known as “Ad Carbonetum” or “Carbonarius”, a place outside the walls where waste and coal were disposed of.
The building was completed, expanded and decorated during the 15th century, in particular at the behest of King Ladislaus of Anjou-Durazzo, who wanted to transform it into a sort of dynastic pantheon for the Angevins.
Architecture, accesses and decorations
One of the most spectacular features is the monumental pincer staircase, designed in the eighteenth century by the architect Ferdinando Sanfelice to connect the street level to the entrance to the sacred spaces below.
The main entrance is a 15th-century Gothic portal, while the interior is set on a Latin cross plan with a single central nave and side chapels (two on each side), as well as a chapel in the counter-façade (Cappella Somma) and the Caracciolo del Sole Chapel behind the apse.
Among the best-known works is the funerary monument of King Ladislaus, with imposing allegorical figures, sculpted by Andrea da Firenze between 1414 and 1420. The monument culminates with the equestrian statue of the king and constitutes a stylistic transition between the Gothic and the Renaissance.
In the Caracciolo del Sole Chapel is the monument to Sergianni Caracciolo, the famous lover of Queen Giovanna II, with sculptures of Florentine origin and Lombard influences.
Among other notable elements, there are frescoes from the Lombard school (such as those by Leonardo da Besozzo in the lunette of the portal), the famous painting of the Crucifixion by Vasari commissioned by Seripando, and noble chapels (Caracciolo di Vico, Somma, Miroballo) with rich Renaissance decorations.
Over time, the complex has undergone modifications and restorations that have altered some parts, but the grandeur of its original conception and its artistic layers make San Giovanni a Carbonara a must-see for those seeking sacred places to discover in Naples with a profound historical soul.
Church of Santa Maria della Stella
Among Naples' forgotten churches, the Church of Santa Maria della Stella is a jewel that speaks of the religious ferment, architectural transformations, and tragedies that have marked it. It is located in Piazzetta Stella, in the neighborhood of the same name.
The church was founded in 1571 to house an image of the Virgin, previously located near Porta San Gennaro, on a hill overlooking the Sanità valley.
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A tragic event marked the church: in 1944, a fire destroyed much of the interior decoration and damaged precious works of art. Some works were lost, but the subsequent restoration recovered and reused artistic elements from other destroyed churches.
The complex also includes the former convent: following the suppression of religious orders (1861) large parts were used for military functions, such as the Podgora Barracks.
Architecture, works and points of interest
The church has a rectangular layout with a transept and five chapels on each side along the single nave. The coffered ceiling, decorated with gold and cobalt-tone paint, is particularly spectacular. The side chapels and the presbytery contain valuable works: canvases by Pietro del Pò (from Castel Nuovo), and the only original painting to survive the fire, an altarpiece by Battistello Caracciolo depicting the Immaculate Conception with Saints Dominic and Francis (1607). In ancient times, the façade contained a fresco of the "Madonna della Stella between Saints Gennaro and Francesco di Paola", which is no longer visible today.
The marble bust of Bishop Luigi Riccio (†1643) also deserves attention, placed in the ante-sacristy as a commemorative element.
Over the centuries, architects such as Arcangelo Guglielmelli, Giovanni Battista Nauclerio, Dominique Vaccaro, and Ferdinando Sanfelice worked on the renovation of the church and convent. It also suffered damage during the bombings of World War II.
St. Peter's Basilica at Aram
The Basilica of St. Peter in Aram is perhaps one of Naples' forgotten churches, one that best combines myth, tradition, and archaeological stratification. It is located near Corso Umberto I, in the heart of the historic center, in an area often crowded and traversed by city traffic.
Legend, myth and sacred function
According to tradition, Saint Peter preached on this site during his trip to Naples and erected an altar ("Ara Petri") here between 43 and 44 AD. It is on this same spot that he is said to have baptized the first Neapolitan converts: Saint Candida and Saint Aspreno. For these reasons, the building has acquired a very strong symbolic dimension in the city's spirituality.
During the 16th century, the pontiff granted the church the privilege of celebrating local jubilees, a way to provide relief to the faithful who could not travel to Rome. However, this privilege was abolished in subsequent centuries.
Architecture, archaeological discoveries and treasures
The current structure dates back to the 17th century, built between 1650 and 1690 based on a design by Pietro De Marino and Giovanni Mozzetta. The layout is a Latin cross, with a central nave, side chapels, and an apse.
The interior decorations include canvases and works by artists such as Luca Giordano (e.g., "Saints Peter and Paul Embracing Before Their Martyrdom") and other local painters such as Giacinto Diano, Andrea Vaccaro, Nicola Vaccaro, Sarnelli, and Pacecco De Rosa. The marble canopy designed by Giovan Battista Nauclerio protects the ancient altar.
A particularly evocative element is the hypogeum below: the basilica preserves a three-aisled Early Christian crypt, discovered during internal works and identified as part of the original ancient structure. In some underground spaces, cells, funerary chambers, and traces of ancient basilicas can be seen.
What's more, skeletal remains were found in the area beneath the church, which legend has linked to Saint Candida (one of the first local believers) and other "souls": some devotional practices linked to the "souls in Purgatory" developed precisely in this context, similar to the cult known in the Fontanelle Cemetery.
The exterior façade is relatively simple, while the entrance is reached by descending a few steps towards the interior, accentuating the idea of an entrance "to the underground world." Interestingly, the portal comes from the Conservatory of the Art of Wool (Vico Miroballo).
Finally, the urban context also had an impact: the original cloister and convent spaces were largely demolished during the 19th-century redevelopment for the construction of Corso Umberto, resulting in the loss of part of the original structure.
In this way, San Pietro ad Aram remains a place where myth, memory, and architectural stratification meet, making it one of the most atmospheric sacred places to discover in Naples.







Comments (1)
This article focuses on forgotten churches in Naples, places not often seen in tourist guides. However, there are many stories and works of art worth discovering, even if they aren't always easy to find.